As Martin Lloyd-Jones
tells in his exposition of Ephesians, Ephesians is so sublime that one calls
the book as ‘the crown and climax Pauline theology’. I realize I am not worthy
of even talking about it because my Christian experience is too low, compared to
the tremendous possibilities open to Christians in this life in Christ Jesus. I
am deeply humbled or even depressed by the fact, though. Then why do I try to
talk about it right now? It is because it is my desire that my spiritual eyes
may be open to the tremendous possibilities and seek them even a little bit by
God’s grace. Several years ago, I asked one of my sons that what he hoped
for his future. He told that he had none. I don’t know he said it half-jokingly
or not. But when I asked the same question to me, I, too, didn’t have much hope
either. Why do many Christians including me have a low expectation? Why do they
settle down with a lowly Christian experience? As William Carey’s famous
saying, “Expect great things from God; attempt great things for God,”
Christians are called to expect great things from God and attempt great things
for God. Then, why do we settle down with our low Christian life? I think it is
because we do not fully understand our potential abilities as a Christian. We
think we are little people. But Paul’s point in the book of Ephesians is that
God’s might power that made you alive is at work within us (See 3:20 and
1:19-20), and that, therefore, Christians are not little people any more but
they are God’s redeemed people through the blood of Jesus Christ. You may have
a misunderstanding that the Ephesian Christians were different folks than us.
But they were slaves or uneducated. Also they were recent converts. They were
no different than us. But Paul wrote this letter to these young Christians in
Ephesus so that their spiritual eyes might be enlightened and thus they might
be filled to the measure of all the fullness of God, living according to the
worthy calling of God in Jesus Christ.
As
you see, Ephesians 3:20-21 is Paul’ outburst of praise and hymn to God. It’s
like his version of “Hallelujah” chorus. He concludes Chapter 1-3 with this
fitting doxology like the climax of a symphony, after he expounds the glories
and riches of God’s way of salvation in Christ verse by verse. If you study
Ephesians Chapter 1 to 3, you will understand his conclusion better.
I will
briefly summarize Chapter 1-3. In Chapter 1:3, Paul praises God because he has
blessed us to the heavenly realms with every spiritual blessing in Christ. He
reminds the Christians in Ephesus of that God has blessed them with every
spiritual blessing in Christ Jesus. We are forgettable or ignorant that we are
blessed with every spiritual blessing in Christ Jesus. In 1:4-10, Paul shows to
the Christians in Ephesus that salvation is from God, by God, and of God.
Sometimes we think that we were saved because we chose to believe in the gospel
of Jesus Christ. But strictly speaking, we were saved only because God had
chosen us in Christ before the creation of the world. In other words, we were
saved because God had purposed and initiated the way of redemption in Christ.
Therefore, our salvation is not a small matter that can be easily brushed in
the eyes of the world. Even before the creation of the world, God planned our
salvation and actively involved in it. He planned the wonderful plan of
redemption that required the blood of his beloved Son, Jesus Christ. Even God
could not simply forgive our sins. In 1:7-8, Paul says,
“In him we have redemption through his blood, the forgiveness of
sins in accordance with the riches of God’s grace that he lavished us with all
wisdom and understanding.”
Even to God, forgiveness of sins was not a
small matter. It involved the blood of his dear Son Jesus Christ. And the
redemption vividly reveals his glorious grace and the riches of his grace. That
fact that we were forgiven and we were saved is not a small matter at all. It
necessitated the huge sacrifice from God, which was possible because of his
incomparable riches of his grace, mercy and kindness. The reason why you and I
are Christians is only because God redeemed us through the precious blood of
Jesus Christ.
And
then has God saved us for nothing? Is being saved or being born again
everything? Why did he save us? Why did he bless us? For what great plan did he
save us? We find the answer in 1:9-10:
“And he made known to us the mystery of his will according to his
good pleasure, which he purposed in Christ, to be put into effect when the
times will have reached their fulfillment – to bring all things in heaven and
on earth together under one head, even Christ.”
Engrossed
in our daily busy schedule, we tend to forget that we were saved for God’s
great purpose and plan. Due to the fall, men were disobedient to God. God began
his way of redemption through calling one man Abraham, through whom he created
a nation Israel. Then from his seed, God raised Jesus Christ as the Savior of
the world. Through whom, he called his people even from the Gentiles and formed
a new thing, which is called the Church. This work of God is mostly invisible
to the world, but God is building the Church, calling one Christian after one
Christian from every race, nation, tribe, and language until when the fullness
of the time will come, and when the new heaven and new earth will visibly
display to the eyes of every man, and when every knee will bow before Jesus
Christ and every tongue will confess that Jesus Christ is Lord. Every local
church has its own weaknesses, division, and controversies, because a church is
the gathering of people with different races, different nationalities,
different educational or economical backgrounds, and different personalities in
every conceivable degree. And yet God is creating one new creation in Christ
through the blood of Jesus Christ, which is the Church. We may not see or sense
it. Even the world or the devil may not know it. One of the elders in
Revelation 7:13 asked John, “These in white robes – who are they, and where did
they come from?” Of course, he knew the answer, but I believe his question was
intended for emphasizing that God’s great purpose of calling people from every
tribe and language and people and nation will not be fully revealed before the
eyes in the universe until God’s due time. Even though you may neither recognize
nor know nor sense it, God is working out his purpose through every local
church, even through YTCF. Then God is sealing this through the Holy Spirit,
who is a deposit guaranteeing our inheritance until the day of the final
redemption. Therefore in Chapter 4 to 6, Paul emphasizes the ethical behavior
fitting to Christians’ high calling under God’s mighty plans.
But
as you know well, we are bound to our flesh and sinful nature and our
circumstances and situations. We are easily inundated by our daily mundane
matters. So Paul prays for the Christians in Ephesus that the eyes of their
hearts may be enlightened that they may know the hope to which they were
called, the riches of God’s glorious inheritance, and his incomparably great
power that is at work within us (1:17-23). Notice that he prays that they may
know especially God’s incomparably great power that is at work in them
according to his great plan and purpose. Why does Paul pray for God’s
incomparably great power that is at work in believers? The reason that we were
made alive in Christ Jesus is simply because God started his mighty work in his
power. Dead men can neither dream nor imagine nor hope nor even desire
spiritual things. The fact that we believed the gospel is the demonstration of
God’s mighty power in our souls. But God does not stop in our regeneration.
Have you ever seen any parents who will desert their newborn children? No, they
will take care of them with their utmost care and nurturing. Likewise, being
born again is not everything what God had in mind when he quickened our dead
souls. His utmost desire is that each child of God may grow to the fullest
under his incomparably mighty power that is at work with us.
See
Chapter 3:16-19. Paul prays for the Ephesian Christians:
“I pray that out of his
glorious riches he may strengthen you with power through his Spirit in your
inner being, so that Christ may dwell in your hearts through faith, and I
pray that you, being rooted and established in love, may have power,
together with all the saints, to grasp how wide and long and high and deep is
the love of Christ, and to know this love that surpasses knowledge—that
you may be filled to the measure of all the fullness of God.”
That’s
God’s desire and hope for his children. We have tremendous possibilities open
to us in this present life. But is it possible that Christ dwells in our hearts
and that we may grasp the width, length, height and depth of the love of Christ
to the fullest measure? These possibilities are too good to be true. They are
staggering promises. But Paul prays for the Ephesian Christians for these amazing
possibilities because he knows God is able to do exceedingly beyond all they
ask or imagine.
Pause
and think about a Christian who never knows what is possible to him or her. Recently
I read a story about a homeless man who died under a railroad overpass in
Evanston, a small mining town in Wyoming without being aware that he was
entitled to about $19 million before taxes. His name was Timothy Henry Gray,
the half great-nephew of a famous New York philanthropist and recluse, Huguette
Clark, who died in 2011 at age 104. Mr. Clark had no children and in her will
she left no money to her family, leaving it instead to her nurse, goddaughter,
attorney, account, hospital, favorite museum and to an art foundation. Nineteen
of Ms Clark’s relatives joined a legal challenge to her will and Mr. Gray was
included in the challenge. But the lawyers could not find him. Mr. Gray died
without knowing he would be entitled to $19 million. Like Mr. Gray, many
Christians are unaware of what is possible to their Christian lives. Many
people are interested in wealth and riches. We are envious of those who display
their affluent lifestyle. But isn’t it a pity if we Christians do not know far
greater wealth and riches of the Christian life? Worse, isn’t it a tragedy if,
even knowing them, we don’t seek them because they are staggering promises and
they are too good to be true.
But
Paul knows our weaknesses and lack of faith. Thus he turns our eyes to God who
is able to do immeasurably more than we ask or imagine. There is nothing God
cannot do. When the Israelites entered the wilderness, God fed them with manna.
But they were sick of manna and complained to Moses. So Moses asked the Lord
where he could get meat for all these people. Then God told him that he would
feed them with meat for a month until they are fed up with meat. Then Moses
staggered in disbelief that how more than one million people would get meat.
Then God told him, “Is the Lord’s arm too short?” The Bible numerously tells
about similar stories. When God told Abraham that Sarah would bear a child,
Sarah laughed in disbelief. But God told Abraham, “Why did Sarah laugh and say,
‘Will I have a child, now that I am old?’ Is anything too hard for the Lord?”
In
essence, God’s promise is staggering. That’s why it requires faith. To God, the
greatest sin is to limit God to our levels and not attempt anything for God.
God told Moses to send 12 men to explore the Promised Land. When they returned
from the exploration trip, they except Caleb and Joshua reported that they
would be unable to conquer the land because the Canaanites were too powerful
and great in size and that, compared with them, they seemed like grasshoppers.
Their report was so negative that the whole assembly got discouraged and loudly
complained to Moses and Aaron, saying, “Why is the Lord bringing us here only
to let us fall by the sword? Wouldn’t it be better for us to go back to Egypt?”
Moses and Aaron pled with the people, saying, “If God is pleased with us, he
will lead us into the land, the land flowing milk and honey. Do not rebel
against God. Do not be afraid of the Canaanites.” But the whole assembly was
against them. God was so angry at their unbelief in spite of seeing all the
miracles he had performed for them.
God
is not pleased with us if we do not expect anything from him and remain status
quo because of our unbelief. We should grow in love, holiness, patience,
knowledge, zeal for the Lord, and our outward deeds. But these things can be
done only by God. Therefore, we should pray to God anything without limiting
God’s power. Psalm 81:10 says, “I am the Lord your God, who brought you up out
of Egypt. Open wide your mouth and I will fill it.” I am guilty of limiting my
prayers for my sons who are antagonistic to Christian faith. I have prayed for
their conversions for years, and when nothing seemed to happen, I begin to
think there is no point in continuing to do so. Abraham’s greatness is in the
fact that he did not stagger at the promise of God through unbelief but lived
by faith to the end, believing God had power what he had promised. I know that
it is not that our faith suddenly grow tomorrow and attempt a great thing
immediately. Faith is like a body. It needs nutrition, training, exercise, and
practice. But if you have even a little faith like a mustard seed, the Bible
says that we will ask God any impossible things. So let us not shrink back or
remain stagnant but challenge many impossible things in prayer. The greatest
encouragement is that God’s power is at work within us and for us through his
Church according to his great plan and purpose. In spite of all our weaknesses,
he is rich in his grace, mercy and kindness. He is working even now within you.
He wants your eyes to be enlightened to all the possibilities open to you.
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